Kanichi Yamamoto was the second Japanese to become a Baha'i. He learned of the Faith from Mr. and Mrs. William Smith in Honolulu. Later the Yamamoto's moved to Berkeley and continued to teach and

Hossein Achtchi spelled his last name differently than his ancestors, Aqa Husayn-i-Ashchi. He had a deep knowledge of sacred texts and had a profound loyalty to the Covenant. He taught thirteen courses at Willmette

She was so fully confident in the outpouring of guidance that would come as a result of earnest prayer, that she never worried about the consequences of following it, never wavered in the face

He was a child of the eminent scholar, Shaykh-i-Mázgání; his noble father was one of the leading citizens of Qamsar, near Káshán, and for piety, holiness, and the fear of God he had no

Ustad ‘Abdu’-Karim was a Baha'i mason who contributed to building the Shrine of the Bab. 'Abdu'l-Bahá named one of the exterior doors to the Shrine of Bab after Ustad ‘Abdu’-Karim. Named Bab-i-Karim.

Saichiro Fujita is the first Japanese to become a Baha'i. He studied electrical engineering and horticulture before he moved to the Holy Land to serve 'Abdu'l-Baha.

On my arrival I found that Husayn Khan, who in the meantime had been searching for me, was eager to know whether I had fallen a victim to the Bab's magic influence. `No one

Mirza Ali-Muhammad Varqa was granted the privilege of a second pilgrimage. This was about one year before the Ascension of Baha'u'llah. He took two of his older sons, Azizu'llah and Ruhu'llah, as well as

He would bundle a few pairs of socks under his arm and peddle them as he wandered through the streets and bázárs, and thieves would rob him of his merchandise.

Not long after Shoghi Effendi assumed his stewardship as Guardian, it was possible for him, through the munificent assistance of a dedicated 'Iraqi Baha'i, Haji Mahmud Qassabchi, to carry out the arduous task, already