Another of those who left their homeland to become our neighbors and fellow prisoners was ‘Abdu’l-Ghaffár of Iṣfahán. He was a highly perceptive individual who, on commercial business, had traveled about Asia Minor for
Rizwanea gave more than 150 lectures in Toronto and 70 in Hamilton, Ontario, Toronto's expansion goal. One young friend in Toronto said, “She always knew the right answer. She never hurried you. She never
Ives graduated from the Unitarian Theological school in 1905 at age 38. In addition to his ministry he established the Brotherhood Church on Sunday evenings in a Masonic Hall in Jersey City so as
Ustad ‘Abdu’-Karim was a Baha'i mason who contributed to building the Shrine of the Bab. 'Abdu'l-Bahá named one of the exterior doors to the Shrine of Bab after Ustad ‘Abdu’-Karim. Named Bab-i-Karim.
Pocahontas had many firesides in her home. In March 1910 the Washington DC Baha’is held integrated meetings and proudly announced this in the first issue of the new national journal, Baha’i News.
According to Samandar from the footnotes of the Dawnbreakers, Shaykh Abu-Turab was a native of Ishhtihad, and ranked among the leading disciples of Siyyid Kazim. He married the sister of Mulla Husayn. Shaykh Abu-Turab
Varaqatu’l-Firdaws was intimately associated while in Karbila with Tahirih. She accompanied her to Iran, and after a brief stay in Qazvin and Tehran, she went to Khorasan and stayed in Mashhad.
John was a member of the Temple Unity Committee, under the guidance of future Hand of the Cause Corinne True. This committee selected land for the future Bahá’í Temple in Wilmette. The committee was
Robert was born into a Roman Catholic family in 1912. He was introduced to the Faith by Philip Sprague in New York when he was 19 and was elected to the Local Spiritual Assembly of New
On May 22, at exactly the same moment when in 1844 the Báb had declared Himself to His first disciple, Robert was in the Holy House, praying at the threshold of the Declaration chamber.