Mullá Jalíl Urúmí was the eleventh Letter of the Living. He taught the Bábí Faith especially in Azerbaijan and Qazvin

He was the fifteenth Letter of the Living. He was the brother of Mírzá Muhammad-‘Alí Qazvíní.

Although the young merchant's given name was Siyyid 'Ali-Muhammad, He took the name "Báb"

On my arrival I found that Husayn Khan, who in the meantime had been searching for me, was eager to know whether I had fallen a victim to the Bab's magic influence. `No one

Ahmad was born into a family filled with so much love and purpose. The marriage of his parents proved to be purposeful for his short existence as when his soul departed he gave comfort

He was designated by ‘Abdu’l-Baha as the “Moon of Guidance” and his “appearance the Revelation of St. John the Divine anticipated as one of the two ‘Witnesses’ into whom, ere the ‘second woe is

Mírzá Muhammad Rawdih-Khán Yazdí (or Dhákir-i-Masá’ib) was the eighth Letter of the Living.

Not long after Shoghi Effendi assumed his stewardship as Guardian, it was possible for him, through the munificent assistance of a dedicated 'Iraqi Baha'i, Haji Mahmud Qassabchi, to carry out the arduous task, already

Sayyid Kazim Rashti had a traditional religious education in his hometown, and in 1815, acting on a dream that involved the daughter of the prophet Muhammad, he moved to Yazd and became a student

He was the twelfth Letter of the Living. He was present at the Conference of Badasht, a gathering of the Báb’s followers held in 1848.