Siyyid Mirza Husayn-i-Mutavalli
Place of Birth: Unknown
Location of Death: Unknown
Burial Location: No cemetery details
Siyyid Mirza Husayn-i-Mutavalli was the recipient of the Tablet Shikkar-Shikan-Shavand. This man was a Babi who had been with 300 others under the leadership of Quddus at Fort Tabarsi, where they were attacked and starved. When the army was retreating, Siyyid Husayn betrayed the Babis by sending a message to the commander regarding their weakness and small numbers. As this resulted in resumption of attacks, he then deserted to the enemy. He is known for striking Quddus before the leader’s martyrdom. However, he again rejoined the Babi’s, was with Bahá’u’lláh in the prison of Siyah-Chal, came to Baghdad, and later was a supporter of Mirza Yahya. 
The following Tablet of Shikkar-Shikan-Shavand was translated by Habib Taherzadeh:
They that yearn for the abode of the Beloved, they that circle round the sanctuary of the Desired One, are not apprehensive of trials and adversities, nor do they flee away from that which is ordained by God. They receive their portion from the ocean of resignation and drink their fill from the soft-flowing stream of His mercy. They would not surrender the good-pleasure of the Friend in exchange for the kingdom of both worlds, nor would they barter that which the Well- Beloved hath decreed in return for dominion over the realms of the infinite. They would eagerly drink the venom of woe as if it were the water of life and would drain deadly poison to its bitter dregs just as a sweet and life-giving draught. In the arid wastes of desolation they are stirred with enthusiasm through the remembrance of the Friend, and in the dreary wilds of adversity they are eager and impatient to offer themselves as a sacrifice. Unhesitatingly have they renounced their lives and directed their steps towards the abode of the Best Beloved. They have closed their eyes to the world and fixed their gaze upon the beauteous countenance of the Friend, cherishing no desire but the presence of the loved One and seeking no attainment save reunion with Him. They fly with the feathers of trust in God, and soar with the wings of adherence unto His Will. In their estimation a blood-shedding blade is more desirable than finest silk and a piercing dart more acceptable than mother’s milk.
- ‘High-spirited souls by the myriad are deemed necessary in this path, To lay down a hundred lives with every fleeting breath.’
It behoveth us to kiss the hand of the would-be assassin and to set out, dancing, on our way to the habitation of the Friend. How indescribably pleasant is that hour, how immeasurably sweet that moment when the inmost spirit is intent upon sacrificing itself, when the tabernacle of fidelity is hastening to attain the heights of self-surrender! With necks laid bare, we yearn for the stroke of the ruthless sword wielded by the hand of the Beloved. With breasts aglow with light, we eagerly await the dart of His decree. Contemptuous of name, we have detached ourselves from all else but Him, we shall not run away, we shall not endeavour to repel the stranger, we pray for calamity, that thereby we may soar unto the sublime heights of the spirit, seek shelter beneath the shade of the tree of reunion, attain the highest stations of love, and drink our fill from the wondrous wine of everlasting communion with Him. Surely we will not forfeit this imperishable dominion, nor will we forgo this incomparable blessing. If hidden beneath the dust, we shall rear our heads from the bosom of the tender mercy of the Lord of mankind. No trial can suppress these companions, no mortal feet can traverse this journey, nor can any veil obscure this countenance.
Yea, it is clear and evident that in view of the multitudes of internal and external opponents who have raised the standards of opposition, who have girded the loins of endeavour to eliminate these poor creatures, it standeth to reason that one should turn away from them and flee from this land, nay, from the face of the earth. However, through the loving-kindness of God and by the aid of His invisible confirmations, we are as radiant as the sun and as shining as the moon. We are established upon the throne of tranquillity and seated upon the couch of fortitude. Of what importance is the shipwreck to the fish of the spirit? What doth a soul celestial care if the physical frame is destroyed? Indeed this body is for it a prison; and the ship but a place of confinement to the fish. What else but a nightingale can understand a Nightingale’s melody and who else but the intimate friend can recognize the familiar voice of the Friend?
1 Brown, Kathryn, Davis, Sharon and Johnson, Karen. “Timeline to the Baghdad Period: Themes of Early Tablets and Historical Personages Related to them” Bahai-Library.com: Winters, Jonah
2 Taherzadeh, Adib. “Baha’u’llah’s Shikkar-Shikan-Shavand” Bahai-Library.com: Winters, Jonah
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