Áqá Riḍá and Mírzá Maḥmúd were the very essence of God’s love, utterly detached from all but God. In all that time no one ever heard either of them raise his voice. They never

Ethel Rosenberg was the first English person to accept the Bahá'í Faith in 1899. She spent her early childhood there and came to London to study art under Legros at the Slade School. The

Ransom-Kehler addressed seven long, incisive letters to the shah and tolerated many sessions with officials whose insincerity was all too evident to her. She knew that the shah was probably never apprised of the

‘Abdu’l-Baha’s newly-revealed Tablets of the Divine Plan called for pioneers to spread the Faith. In response, Orcella set out for Alaska in 1922. Some of her forbears had joined the gold rush to the

In May 1878, his travel teaching took Siyyid Mustafa Rumi to Myanmar (Burma). There he would, not yet knowing the local language, together with Jamal Effendi and Haji Siyyid Mihdi, lay the foundation for

August had begun for the visits of travelling teachers and the settling of pioneers in Stockholm and Gothenburg with the aim of establishing Local Spiritual Assemblies in those centres as quickly as possible. August Rudd

Bahram Seroosh Rawhani defended his faith. Not much has been written about him only about the activity that led to his martyrdom. He had a Parsi background, also spelled Parsee which is a member

Sayyid Kazim Rashti had a traditional religious education in his hometown, and in 1815, acting on a dream that involved the daughter of the prophet Muhammad, he moved to Yazd and became a student

While in his thirties, he became acquainted with a musician named Haji Khán who was in the entourage of the Governor of Isfahán and was a Bahá’i. Ustád Nasru’lláh was fond of music and

Martha arranged for 'Abdu'l-Bahá to present a talk in Pittsburgh and was able to have two private interviews with him. The Master presented her with a white rose and infused her spirit with